Tuesday, June 28, 2005

Weather is Here, Wish You Were Beautiful

Couldn't resist using that silly heading. Honestly, the weather is beautiful and I wish you were here. Kisumu's climate has been delightful for the last two months. It actually gets down into the high 60s at night, requiring a blanket. Before using the blanket, I wore thermal underwear. They helped a little, but not enough, so I switched to a t-shirt and the rambling blanket provided by the Ruprahs. It has a heavy wool core encased in layer after layer of soft muslin and cotton. When it's really cool at night, the blanket is wrapped tight. What a delicious feeling in a land where flesh melts other times of the year.

The days are sunny with cool breezes. Rains come every other afternoon, or fantastic, noisy storms come through every other night. The rains bring winds (or vice versa) that chill the house quickly. They also keep the dirt roads from being dusty. Equatorial Africa can be hot hot hot. Right now, it’s perfect.

Monday, June 27, 2005

The Luo and Their Fish

The Luo are known as fisherman around Lake Victoria. And they love to eat their Nile Perch and Talapia. Sometimes the ladies who cook and bring food for our lunches will prepare fish. They cut a 10-inch Talapia in half and simmer it in masala sauce. Co-workers call the head portion the "engine" and they eat everything, including the eyes. Luos eat so much fish, they all tease they can put the whole fish in their mouth and withdraw an intact set of bones. Just like the cartoons.

The adventurous side of me wants to experience the fish head the way the Luos do. So I sit next to George Nyamor at lunch today and eat the meat up to the head. There’s two lovely sections just above the eyes, nestled amongst bone, that’s quite tender/tasty. The gills are also eaten, though they seem to contain thin bone or some type of cartilage. Two sets of gills, brown in color, grow in lines of fringed, fragile meat on the bone-like rows. Lucas Ngode says, "Put it all in your mouth and chew slowly." So I pull about 5 rows of gill from the fish jaw and put it in my mouth, chewing slowly. Slightly crunchy but the taste is okay. There are some dark brown, organ-looking things that taste awful, so I remove them immediately.

Now for the eyes. I ask George to show me how to eat the eye. "You just pick up it and eat it," he says. "But how do I pick it up?" I ask. "Eat this one, George, so I can see how you do it, then I’ll eat the other one." George smiles as he reaches over, squeezes the eyeball free of the socket with his fingertips and drops it in his mouth. Looking at Lucas for courage, I flip the fish and pry the other eyeball out of its socket. A thin piece of tomato skin from the masala sauce is attached. I throw the eye onto my tongue before thinking too long about it. Expecting it to melt like jello, I’m surprised to have to bite down on the eye, and even more surprised to find resistance.

It feels like bone and I can’t bring myself to crush the hardness with my teeth. "Is there bone in the eye?" I ask Lucas, trying to forget an eyeball is squished onto my tongue. He says, "There’s a hard thing in the center." The eye tastes like a fish that’s lived in a swamp. It’s not a horrible taste, just more fishy than fish flesh. And I can’t bite into the bone/cartilage of the eye, just can't do it. Instead, I take it from my mouth and rudely, according to all etiquette books, place it on my plate.

Sunday, June 26, 2005


Former Living Room, Atlanta

There's a wood burning stove in the back corner, perfect for building cozy fires on cold winter mornings while enjoying a giant cup of coffee. Or relaxing in its evening warmth with a glass of wine. I wonder what this living room looks like now and hope Jeremy and Tara are enjoying the house as much as we did.

Home

For some reason, I’ve been thinking about home lately. About the little house I sold in Atlanta before coming to Africa. Friends thought I should keep the house, as security and an investment. But I couldn’t fully immerse myself in this new life with a mortgage and renters on another continent. So I sold my sweet little cottage of a house and think about it every now and then. I don’t want it back. But living in it and working on it brought me such joy, especially working in the yards, transplanting Hydrangeas and Rose-of-Sharons. I have a photo of the hardwoods from my bedroom window and I look at the photo occasionally, remembering the huge Oak that seemed like a friend. He was always there, standing strong, through every season.

Even though I lived just inside the highly trafficked I-285 (the highway circling Atlanta), it felt like a small, country place with deep woods in the back. These post-World War II houses were built on two parallel dead-end roads, so the little pocket neighborhood has few cars on the roads. And giant trees everywhere. My house was built in 1949 with hardwood floors and plaster walls. Originally 2b/2b, the previous owner, Rick, added a master bedroom and bath to the back. I then added a deck and a sunroom off my bedroom.

The acre lot is 80 feet wide and a few hundred feet deep, mostly covered in Oak and Poplar, with spare Dogwoods growing in their shadow. A friend, Roy, recently bought Margie’s house next door. Margie had a stroke soon after I arrived in Kenya. She’s fine (she’s too hard-headed to be any other way) at 84 years of age. But the house was too much for Margie, so Roy moved in and is enjoying his neighbors, the young couple, Jeremy and Tara, who bought my house. Roy says they recently spotted coyote in the woods. I’ve seen a fox back there and, once, I saw the strangest animal sitting in my favorite Oak, about 25 feet from the ground. It actually looked like a cat with rabbit legs and ears. I looked at it through the through my camera's high-powered photolens and even up close it looked like a cat/rabbit in a tree. Strange.

I even miss cutting the grass every Saturday and trimming the Crepe Myrtles in February!! There are 12 huge Myrtles, pink, dividing my back yard from Margie’s and they create the most beautiful, natural fence.

I bought that little house because it reminded me of my grandmother’s yard in Hazelhurst, Georgia. The giant Hydrangea under James’ bedroom window sealed the deal for me. And Jeremy, the new owner, said he wanted the house for the same Hydrangea!!! Grandma had huge Lantana bushes, too, which grow in Kenya all along the roadsides and spread a gorgeous, woody scent. Thinking about Grandma’s country yard reminds me of the Georgia Thumpers that would cling to her front porch screen. These grasshoppers are spectacular visions, perfection in design and color. Yellow and black, they measure about 4 inches long and 1 inch wide. Sleek, yet muscular in form, they demanded our rapt attention. My sisters, cousins and I used to simply stare at them, as though hypnotized.

In Kenya, in my house, there are long red and black ants, little flies with circular wings, mosquitoes, lake flies, spiders of various models and geckos, pale and fast. Grasshoppers are dully gray and rare. What I wouldn’t give to see a shinging black and yellow Georgia Thumper right now. What I wouldn’t give to see Grandma again, carrying in her apron the ripest tomatoes, radishes and lima beans from her garden.

Home. It’s as much about the life growing in the ground and living in bushes, at the root of grasses and the tops of trees, as it is about the walls and plumbing and roofing.

Saturday, June 25, 2005


Fisherman in Traditional Craft

Fisherman Stands on Rock

Lone Boat on Lake Victoria

Hippos Answer our Call

Diving Fisherman

Hippo Point Fishermen

In a wooden boat manned by Kennedy, Paul and Charles, we skirt the shore of Lake Victoria searching for hippos. Rap, rap, rap. Charles beats his wooden oar on the boat to disturb the hippos, calling the hippos to us. Okay, Karen and I laugh nervously, we don't need to see the hippos that badly. As these men cut their oars in and out of the silvery water, we see the lake's fishing industry up close.

In Luo culture, the men do the fishing and the women do the trading. Typically, guys with boats, like the one we're in, will go out at night, net the fish and fill their boat full of Talapia and Nile Perch. The men who fish during the day do so while standing on rocks or floating on traditional crafts. Each fisherman will have around four poles (experts can handle up to six poles), baited and cast. They usually have their worms/bait in a plastic Kimbo container hanging around their neck. We pass two guys in a boat who have a net in a large circle. One of the guys jumps in the water and continually dives to the bottom of the lake, placing the net firmly against the floor, trapping fish in the circle. They then gather the net and dump the catch into their boat.

Hippos stay out of the water during the night and return to the lake early morning. They're in the water by the time we slip past women washing clothes on the lake's edge and men bathing naked and drying in the sun, sitting on rocks the exact color of their skin. The hippos are gathered about 100 yards offshore and they submerge as we approach. They all submerge with the exception of the biggest daddy, who keeps his ears and eyes above water to monitor our approach. We glide past, enjoying the lazy Sunday morning, and the feeling of floating and the sights of the shoreline.

Friday, June 24, 2005


Nude Nyalenda Twins!

Walter shows children of Nyalenda where they will soon be able to collect safe water for their families.

Sharing the Vision

Walter gives Karen, Parham and me a tour of Nyalenda, specifically to see the second site for our water collection project. In addition, Parham and Karen have decided to sponsor school fees and uniforms for a few children in Nyalenda, so Walter invites selected widows and their children to the building site. Karen becomes the proud “mother” of Akinyi, a 9-year-old girl who has 7 siblings. Parham takes on three other kids. After inspecting the building's progress, we spend the next two hours looking at water sources and millet drying in the sun (which will then be fermented into the local brew) while collecting a vast group of curious children. Walter's Mom is here today, attending the funeral of a friend. It's lovely to meet her but the circunstances are regrettable.

Walter shows us an open well surrounded by three mud houses. Parham decides the well should be cleaned and covered, the water shocked and a manual pump installed. With the backing of Parham's friends in Canada (and fueled by Parham's enthusiasm), this well project will begin soon. Walter also demonstrates how the ladies make coal balls from coal fragments and burnt white ash. They mix the coal chips with moist ashes and roll them into tennis ball-sized chunks. These sit in the sun to dry and harden. Six or seven of these coal chunks are used to heat a pot for cooking.

Walking through Nyalenda with Steve, a Pamba Zuko member who looks like a bodybuilder (we all feel very safe when Steve is around), we see hogs and cows and goats and ducklings. We also see two sweet, nude babies, twins, playing in the doorway of their home while their mother washes dishes outside. “The next time you have visitors,” Steve tells me, “I'll give you a goat to feed your guests.” “Wow, Steve,” I say, “that's terribly generous. The next time I have visitors, I'll take your goat!” As we're headed toward Ring Road and out of Nyalenda, Parham says he's thinking about foregoing his trip to Mt. Kenya next week and, instead, spending his time in Nyalenda working on the well and other water projects.

“Man,” Parham says, “I can't believe I've wasted a month in Kenya.” While I'm thrilled to hear Parham thinks that there are many worthwhile things to be accomplished in Nyalenda, he's certainly wrong in thinking he's wasted his time in Kisumu. On the contrary, he and Karen have done so many wonderful things for people while working at the hospital, visiting orphanages and examining widows in Chiga. Now he and Karen are sponsoring children through Pamba Zuko and they want to take the kids shopping for uniforms, shoes and school supplies. Wasted a month in Kenya?! Never. Impacted destinies is more like it.

A very small boy takes Parham's hand and he walks silently next to Parham, his little legs pumping hard to keep up. Walter reminds us we need to leave the children in Nyalenda, however. We turn the small crowd of children toward their homes, before they've gone too far and lose their way back. The funeral is still going on, people are ulogizing the deceased woman. An elderly Mama, who's obviously enjoying the local brew, begins talking very loudly to us. Walter calms her down. Another young man who's drunk tries to shake our hands, but Walter tells him he's not sober and is, therefore, wasting our time. Parham walks quietly, contemplating the well and the children's needs, taking little notice of the drunks. We're leaving the slums, the funeral songs and the little nude babies behind.

“The next time you have visitors,” Steve reminds me, “I'll give you a goat!”

Walter Shows Progress of Pambazuko Building Construction

Thursday, June 23, 2005

Young Widows of Chiga

Parham and I accompany Elizabeth of Heaventrax to Chiga to complete medical histories and physical exams on the young widows. These women, between 22 and 45-years-old, are HIV positive. A cat walks the ceiling beam overhead as I talk with the young women through a translator. The translator, a mother of five, is holding her one-month-old baby girl, who is healthy and adorable. She breastfeeds when the baby makes fussing noises and continues to translate while pulling her breasts in and out of her shirtwaist dress. Our translator was widow seven months ago, but she has a new husband because she was inherited by her dead husband's brother. She reports not having had sex with her new husband yet. Today, we learn the Luos celebrate a child's birth by having sex soon after the woman gives birth, sometimes within three days of birth. Couples are being educated about the dangers of sexual intercourse to the new mother and they are being encouraged to wait at least four weeks. In this culture, however, men make all the decisions about when and how often they'll have sex, if they'll use birth control (pro-fertility, valuing many children, is common in Luoland) and if additional wives will be taken.

We also learn sex is part of many rituals important to Luos. For instance, when a couple moves into a new home, the husband must spend the first night at the house with his wife. When crops are planted, they mark the occasion by having sex. When its harvest time, they have sex. For a culture that is so sexual, you certainly can't tell it by their conservative dress and manners. Men and women do not hold hands or show other signs of affection in public. It's extremely common to see two men walking through town holding hands, or having an entire conversation with their four hands clasped together. But men and women simply do not touch in public.

In Chiga, I record vital signs and medical histories on eight young women. Parham manages to examine seven of the women. Priscah, the last woman I interview, tells me about her complaints, which are common; headache, pain in her shoulder (which Parham thinks is bursitis and may require surgery) and sores on her feet.

The ladies have brought us cold sodas and cookies. Priscah and I complete her history and relax on the couch, eating cookies, until Parham is ready to examine her. I ask her about being hospitalized last August with Typhoid. She said they wanted to test her for HIV while she was in the hospital and she agreed. Her husband died in 1999 from AIDS and she had avoided being tested. Priscah leans forward, her elbows on her knees as she looks intently at her cuticles. In a soft voice, she says, “I waited for the results and when the doctor came into the room, he told me I was positive.” Her eyes moisten. Priscah is the first woman to describe how she learned of her status. She's the first one to show emotional pain and fear. Most Kenyans are stoic/numb about life's hardships. It's difficult to see this woman of 35, who has five children, grapple with the fact she is HIV positive. So I let her talk, what little she wants to share, and I simply nod.

Priscah wants to take the blood count test, so she'll qualify for ART, Antiretroviral Therapy. The drugs are given free by the Kenyan government, but only to people with counts at 200 or below. Only people in later stages of the disease have counts less than 200, so even if Priscah can come up with the 1,000 shillings ($12 USD) for the test, if the count isn't low enough, she won't get the free drugs. Then she's just given up 1000 very valuable shillings for nothing. Most people in Chiga live on less than 100 shillings per day (less than $1 UDS/per day), so 1000 shillings is a great deal of money. This woman has five children to care for. Five children she would like to see grow up. Free drugs, but only for the really sick.

When we leave, the women are sitting outside the mud house. They all stand and shake our hands and tell us “thank you” in Luo. Priscah asks when I'll be back and I tell her in the next week or two. She says, “Good. You look beautiful to me.”

“You look beautiful to me, too,” I say as I turn my back on her. I glance around, just a quick peek, to see Priscah and the other ladies smiling and waving, looking healthy for now. And beautiful.

Tuesday, June 21, 2005

Contrast: Canada and Kenya

Karen, a medical student from the University of Ottawa, writes about her trip to Kenya, as do the other students on attachment to TICH this summer (read about the experiences of Karen, Parham, Jackquie and Angela on www.dogooder.com). Karen has given me permission to post her assessment of services (mostly lack of services) provided to Kenyans by the government. Karen writes:

"We visited orphans who live at the ‘Pillar of Faith Home for Needy Children’ out by Lake Victoria just outside of Kisumu. This initiative was created in 1997 by Reverend Ayaga and his wife Patricia to help with the large number of orphans who live in the streets. This home has 31 children and provides education (all primary school is free in Kenya but children must pay for their outfit and supplies and food, and so many children cannot afford to go to school), food (they are currently able to serve 2 meals a day, which usually consists of the staple diet- ugali, rice, vegetables, meat sometimes), shelter (with 2 to a bed), psychological development (their set-up tries to promote a family type atmosphere), clothing, recreation, and spiritual fulfillment (Christian-run organizations are the majority here). It is financed mostly through donations.

I am amazed at to how easy it is to round up a bunch of kids and provide for them through donations. This is very different from Canada where an orphanage would have to be registered, meet certain criteria and provide certain basic needs. And so I hear about many orphanages here run by a couple who felt the ‘calling’ to help some of these children and take them into their home. I am amazed by this couple's work in running this orphanage, knowing the children are so much better off than in the streets, yet I wondered what role social services should play and what more they could offer the children.

The truth of the matter, though, is that Social Services in Kenya are completely absent here. Children are taken off the streets, fed, instructed and clothed; people are taken off the streets when sick or during accidents and brought to the hospital; schools are built, educational programs are run, farming initiatives are improved, mostly if not completely by Kenyans themselves or by organizations or foreigners who work here. Police, firemen, social workers, child aid, homeless shelters, pensions, maternity-paternity leave, universal health-care coverage, disability leave, insurance, social assistance pay, etc. are completely absent here or play a very different role than we are ‘BLESSED’ to have in Canada."

Karen's assessments are valid. And she's only been in Kisumu for five weeks! The people of Kenya get practically nothing for the huge tax rates they pay (somewhere around 40%). They're not guaranteed clean drinking water, electricity or health care. Every other building here is the office of an aid organization from a European, Asian or North American country. Kenyans work very hard to make little money, to get food, to help each other out. And people from all over the world come here to assist by sharing their skills, money and knowledge. It's as though there is no government in Kenya. All the monies go to pay back Kenyan national loans at exorbitant interest rates. The rest goes into individuals pockets, instead of into schools and asphalt for the deplorable roads. I've refrained from complaining and being critical. But this lack of infrastructure and governmental support is simply reality here and Karen's astute observations, after such a short period of time, echo what I've been seeing.

We can all learn from Canada. The US would do well to duplicate Canada's socialized medicine scheme, ensuring health for all. And that's all I'll say about Kenya's governmental deficiencies and the hugely expensive, mostly inaccessible health care system in the US (for now).

Monday, June 20, 2005


Angela and Jacquie: Student Nurses from Canada

"I'm a clever boy!"

Jacquie and Angela take me on a tour of the district hospital, which looks like an army barracks. It's a small compound across the busy road from Kisumu's central park. Since nurses recently went on strike in Kenya, many people took their relatives out of the hospital, returning to their village homes. Slowly, the beds are beginning to fill up again but Jacquie is amazed by how few patients there are, especially since most beds only hold one person, instead of the usual two or three. Every building is a ward (women's, men's, gynecological, pediatrics, surgery, psychiatric, etc.) and each ward has two wings, which are simply large rooms with about 20 beds lining the walls. One wing of each ward holds infectious patients.

When we try to visit the psychiatric ward, we're told we'll need permission from the main office before entering. Instead of going in, which wasn't something we were fired up to do anyway, we ask the male nurse questions about the patients. Turns out, most of the patients are suffering from schizophrenia or drug-induced psychoses. The local marijuana (bang) must be potent because it's the main cause of drug-induced psychoses. And while the patients (mostly-male) do recover, the hospital has no rehabilitation program for drug addiction.

Jacquie and Angela show me the theatre, which is what the hospital calls its surgical ward. The hospital has one operating room and surgeries are performed Tuesday and Thursday mornings only. This morning, staff is cleaning the ante-room, the surgical room and the post-surgical room. They have buckets of soapy water to mop the cement floors as they stand in gum boots. The windows are left open, even during surgeries.

Jackquie and Angela have worked at this hospital, in different wards, over the last few weeks. They mention seeing staff neglect criminal patients (patients injured by citizens dispensing their own brand of justice) and patients who speak only Luo (children learn Kiswahili and English in school, so if someone only speaks Luo it means they're uneducated). The staff also neglect patients who do not have family members to care for them. One older man, who suffered a stroke, was in the hospital for two weeks without a bath. But then Angela showed up and suggested they bathe him and wash his bed linens. No one wanted to do it. It took her 30 minutes to convince them it wasn't THAT much trouble to carry water to the man's bed and bathe and dress him.

Two male prisoners in their vertically stripped suits are handcuffed to one bed at the end of the men's ward. As we walk past the prisoners, a boy of about 13 is making noise and rising up after being replaced on his bed by two male orderlies. The boy is obviously mentally challenged and has difficulty extending his right arm.

After rising from the bed, the boy walks to me (he's about my height) and says, “Give me 100 shillings.” I laugh and say, “Pole sana,” (very sorry). Then he says with an ever-so-slight slur, “I'm a clever boy.” He stands erect, looking me in the eyes. “Yes, you are,” I agree with gusto. “See my clothes?” he asks. “Yes,” I say, “You're in a school uniform and you are a clever boy.”

“Give me a 1000 shillings,” he then says. Again, I laugh. “You've gone from 100 to 1000 shillings! You ARE smart.” The orderlies come and direct the boy away, telling him we'll visit him another day. But I like this boy. Very much. I like looking into his open face, his bright eyes, and hearing him say he's a clever boy. I want to protect this boy who will not sit still and continues to rise from his bed and rise from his bed. Unstoppable, indefatigable, this big boy with the straight back and loads of dignity. You can tell by his clothes, he's a clever boy!

Sunday, June 19, 2005


Screensaver: Me, Cathy & Jan at Six Flags 1968

Screensaver

Here's the photo currently the screensaver on my laptop. It's me and my two sisters, Cathy and Jan, at Six Flags over Georgia. Each time the laptop powers up, I have a reason to smile.

America, The Beautiful

The other night, as I lay waiting for sleep's happy attendance, I hear Raju's TV floating across the yard from his bedroom. I can make out American accents, though I can't make out the words. Intermittently, a laugh track flares, then recedes. Like a crashing wave, the laughter rolls for two seconds, crescendoes, then fades, repeating. Wondering what show uses a laugh track every five seconds, I then hear singing, “I'll be there for you, you'll be there for me, too.” Friends!! So I drift away with Phoebe, Joey, Monica, Ross, Chandler and Rachel talking between waves of laugh tracks. I picture the Central Perk coffee house and their purple apartment with the exaggerated picture frame outlining the peephole on their door. I'm in Africa, with giant, exotic plants growing in the yard just beyond my window. Africa, with people living in mud houses two blocks away. Africa, with cows and sheep tucked safely in their pins next door and rooster crows mingling with the waxing and waning New York laughter.

Yesterday, as I put clean sheets on the bed, I hear the kids from next door, playing and shouting. Their father has recently chopped down the corn plants and tilled the yard in preparation for the next crop. Through the hedge of Lantana outside my living room window, I see chickens pecking the newly-turned, dark soil. Then a child's voice sings out, “Who let the dogs out?! Homf, homf, homf, homf, who let the dogs out?”

On our way to Chiga the other day, our taxi driver pushes a cassette into the tape player. Traditional country music rushes out of the speakers and soothes my heart. There's a slide guitar and lots of minor chords, words about love being hard, so hard it turns into a diamond. We roll over dirt roads, passing weathered, shrunken men who swat cow butts with sticks, passing cautious girls with bundles of tree branches balanced on their heads, passing slender lads pulling hand carts of potatoes and beans. Country music, soundtrack of the American blue collar worker, reaches out of our windows to serenade the weathered men, cautious girls and slender lads.

Return to Provincial Hospital

Some Good News and Some Bad News

Karen and Parham, the medical students, meet me early Wednesday morning to catch up and compare notes. These two are amazing. Not only did they come to Kenya and adapt quickly to the culture, they've worked at the hospital, visited orphanages, worked with Heaventrax to begin a health care program for widows with children and they've met with Walter to learn more about Pamba Zuko. Parham runs nearly every morning and Karen takes Kiswahili lessons! On top of all that, they're constantly looking for ways to help the local people, using funds donated by their generous friends in Canada. Their energy is constant and stupefying. The sames goes for Angela and Jackquie, the student nurses who leave today to return to Canada. I miss them already. Meeting these four young people has been a treasure. They are all so bright and caring and energetic.

I ask Parham about the patients we visited last week at the hospital. How is the girl with the broken leg and no family? He says she's doing well and is being fed. “I've bought some things for her and would like to take her some sheets and a blanket and pillow,” I tell Parham. Plus a t-shirt, underwear and socks. “Okay,” Parham says, “I'm going tomorrow would you like to come along.” Of course!

Parham tells me he was looking for the gunshot victim in the surgical ward but couldn't find him. Later, Parham was in the morgue and saw the guy. When Parham tells me this, he is laughing and says, “I couldn't find him, then I see him in the morgue.” His laughing seems strange. He delivers heartbreaking news with a chuckle. But his laughter is understandable. We must laugh or we'd go raving mad.

I ask Parham about the procedure for getting a wheelchair, that I'm thinking about getting a chair for the university student who is paralyzed from the knees down. Parham says he'll ask the physio therapist, who procures the chairs. Parham is also thinking about getting a wheelchair for another patient, a young boy.

This morning, we take boda bodas and a matatu to the Provincial hospital. Karen goes to maternity where she gets to see her first Kenyan baby being born, and Parham and I go to the surgical ward. We meet Margaret, the head nurse. When she hears I work at TICH, she says, “I'll be a student there soon. I want to work in community health in the rural areas.” How wonderful. With her experience at the hospital, combined with a degree in Community Health and Development, Margaret will be able to cure many illnesses and ailments in the rural communities. Most of the rural patients in the hospital are here because they have an easily treated illness or disease, but they don't have the money to go to the doctor, so they stay home hoping they'll heal. But many only get worse, to the point they may not recover. Working at the community level, Margaret will be able to treat these people before their wounds and illnesses progress to severe stages.

For instance, there's a new patient in the bed next to the woman with the diabetic foot. His wound looks just like her wound, but his covers the top of his foot, the entire front of his shin and runs up to just above his knee. A huge, skinless wound exposing his muscle and bone. On May 28, the skinny man was using a panga (machete) to clear his field and accidentally cut his leg mid-shin. When asked his HIV status, he says he doesn't know, but Parham and Eric, the Kenyan medical student on rounds with us, believe he is HIV positive. Which would explain why his cut became infected and spread so quickly up and down his leg in only three weeks. He'll require a skin graft for sure and may need to have his leg amputated if it doesn't heal properly.

The man with the scrotum infection is gone. Although Parham told the head surgeon the patient's stomach lining was infected, the head surgeon released the man. Eric and Parham say, in all likelihood, the man will die. His scrotum is gangrenous and should be removed. His infections will only worsen because he is probably HIV positive. I say, “So he came to the hospital to be treated and now he's being sent home where he'll die.” Parham says, “People don't come to this hospital to be treated, they come here to die.” Stark reality.

Austine, the physio therapist, greets us in the hall and Parham asks about the process of getting a wheelchair. We happily learn the chairs are made by APDK, the organization in Nairobi where Heidi and Tom, fellow VSO volunteers, work. Heidi is a speech therapist training speech therapists and Tom is an engineer working in the wheelchair factory. He is helping to improve the wheelchair design as well as increase their production from 80 to 200 wheelchairs per month. APDK, through donors, provides the wheelchairs for free, but patients must pay 2,500 shillings, which covers the cost of transporting the chair from Nairobi, a membership to APDK and other incidentals. That's approximately $32.00 USD. The wheelchair costs about 30,000 shillings, or nearly $400 USD. I know my friends in Atlanta will be thrilled if their donations go to buying wheelchairs, so I tell Austine to make it happen. Parham, too, has decided to pay for one and we're told the boys can have their wheelchairs tomorrow.

We visit Vincent, the 12-year-old boy who is also paralyzed from the knees down. He has scoliosis (curvature of the spine), which may have impacted his spinal cord, though the doctors think he might have had a bone infection in the past which could be responsible for his paralysis. Vincent is not a big boy and he sits on the bed with his legs bent, propped up on his elbow. Because he is incontinent, Vincent has a blue plastic water bottle resting between his legs, holding his penis. Bed sores are beginning to form on his knees. This concerns Parham, Karen and I because we've seen how horribly extensive bed sores can become. But now, with a wheelchair, Vincent will be able to get out of bed and go home. He'll come to the hospital each day for physico therapy. He's been in the hospital for months simply because he didn't have a wheelchair. His mother carries him on her back to school each day then brings him back to the hospital. When we stop by to tell Vincent and his mother he'll have a wheelchair tomorrow, he smiles broader than usual and his mother simply shakes our hands endlessly saying, “Thank you, thank you, God bless you.” We tell them the money is not coming from us but from our friends in the US and Canada. Vincent will draw a picture of thanks. If I get a chance, I'll photograph his drawing and will post it to the blog.

We then visit the university student. Parham and the physio therapist straighten his legs as he tells us he could leave the hospital if he had a wheelchair. His mood is optimistic and he smiles a lot. On his bedside “table,” really just a plywood box nailed together, is a book called “Practicing Godliness.” We step into the hall to tell Austine we want to get this young man a chair, too, then we all step back into the room and tell him. Not only does he beam, but I look at the three older men in the room, who are all in traction, and they're smiling, too, shaking their heads up and down. The young man wants to write a thank you note to our friends in the US and Canada and I'll post it here if possible. Now he can leave the hospital, concentrate on his studies and graduate as soon as his research is complete.

We pass the guy with the tooth infection in the hall and his face looks much better, the swelling has reduced a great deal. I smile and give him a thumbs up and he returns the gesture with a smile. The guy who had been run over by the matatu, the one who lost his left ear, is not doing very well. Last week, he was walking around and seemed to have the best prognosis of all the patients. This week they are dressing his head wound, which goes down to the skull (and will require a skin graft), and the large, open wound on his right back shoulder. The bandages are bloody and there's a pool of blood at his feet. He seems depressed and when Parham and Eric speak to him, he complains of having mental problems. “You mean with your memory?,” Parham asks. “Yes, my memory,” he says quietly while looking at the blood on the floor. Parham says, “I'm going to give you three words and I want you to repeat them back to me, okay?” “Okay.”

“Car, apple, banana.” The young man replies, “car, apple, banana.” “Good," Parham says, "now remember those three words and I'll be back in five minutes to ask you again.”

We go into the next room to visit a new male patient suffering from spontaneous paralysis. Parham and Eric talk to his wife, who looks 20 or 21. Did he have a fever or night sweats before the paralysis? No. Did he experience any physical traumas? No. It's unusual for people to become paralyzed overnight. It's possible TB can seed in the spine (or any organ!) instead of seeding in the lungs, which is where it usually takes root. That's why they ask about fevers or night sweats. It would indicate TB infection. But the wife couldn't remember her husband complaining about fevers. His biggest problem now is bed sores. He stayed in one place too long, without being turned, and has developed massive bed sores. They're not really bed sores, they are now giant, open wounds. One wound covers his entire lower back and upper buttocks area. There are two openings on his right thigh, on the upper hip and closer to the knee. These wounds look as though someone did a dissection on the guy. His muscles, tendons and bone are visible. A nurse is cleaning and dressing his wounds, cutting away gray, dead tissue with a razor blade. Parham said this is not her job, that a surgeon should be “debriding” the wound (cutting away dead tissue). Two young nurses look on as the older nurse presses moistened gauze into the wound, between muscle and bone. Tragically, while the young man can't move his muscles from the waist down, he still has sensation. He is feeling everything the nurse is doing. It takes her quite awhile to dress his wounds. Meanwhile, he closes his eyes frequently and I wait for him to pass out.

TB can be nasty. Not just in the lungs, but the way it shows up in other organs. Another patient, a woman in her early twenties, is lying on her side, face down, writhing in pain. Austine pulls out her x-ray and Parham says, “Oh my god,” which makes me feel better about making anguished faces during rounds. TB lodged in this woman's vertebrae, about mid-way down her spine. She's had pain for four months but didn't go to the doctor. The x-ray shows a destroyed vertebrae. She leans forward to relieve pressure, causing her spine to bend inward. There is a jutting point on her back where her spine climbs up then turns in sharply. She requires traction, which will relieve the pressure and stop the progression of spinal erosion. If she continues like this, the spinal cord will be damaged, leading to paralysis. Traction will straighten her out, relieve the pressure and the pain. Traction costs 1000 shillings and the hospital will not begin it until she pays. I'm pissed off and say I can't believe this hospital, established by the government to keep it's citizenry healthy (because you can't have a healthy republic unless your people are healthy), doesn't go ahead and start traction for this woman. Why allow her to writhe in pain and eventually become paralyzed because she doesn't have 1000 shillings (about $12 USD)?!!

Once she's started traction, she'll require a lumbar corset, which costs 2000 shillings. I only have 500 shillings left after paying for the wheelchair. Later, I kick myself for not giving them the 500 to start traction. Parham and I discuss it and decide we'll probably go in together, using our friends' donated funds, to pay the 3000 total this woman needs. We have a long conversation about who should be helped. Someone who has a good chance of recovering and contributing to the world, or someone in immediate pain, though their outlook isn't good? It's very difficult to weigh these options.

I chose to spend about $10 USD on the mentally-challenged young woman with the broken leg. Parham, Eric and I put the sheets and blanket on her bed, but we make her cry because we have to move and turn her. Her cast comes up around her waist and the hospital doesn't put diapers on her, they simply allow her to defecate in the bed. At least she has a catheter to catch urine. We don't put underwear or pants on her. Jackquie left behind two sets of scrubs for me to donate, so I chose to bring one set for the young girl. But because she can't wear pants, and we learn from her roommate that she tries to pull her clothes off anyway, we simply leave her naked. However, I give the scrubs to the head nurse and tell her to dress the young woman when her cast is removed and she's able to leave the hospital. We also learn from the roommate that our favorite patient has a tendency to chew on everything, including clothes, the back of her hand and even her urine collection bag if it's left on her bed. Parham explains the oral tendency means she's still in a primitive developmental stage, though she appears to be in her late teens.

We go back to the memory patient and Parham asks him to repeat the three words. His face shows concern. I later remark to Eric that the patient is obviously experiencing distress over losing his memory and his psychological state must be addressed, in addition to exploring the cause of his short-term memory lose. I have no medical training. Obviously. And I should probably keep my mouth shut. But even as a layperson, I see how this patient's condition can deteriorate rapidly if these issues aren't addressed. He has certainly worsened since last week, when I had so much hope for his recovery, and his deterioration appears to be caused by his worsening mental and emotional states, not his physical wounds. So when Parham asks the patient to repeat the words, his face shows concern and he says, “I cannot remember them.” Ever so quietly, while flat on his back, eyes still downcast, he says “I cannot remember the words.”

Cell Phone Gone

Don't worry about calling me on my cell phone. It was stolen this past Thursday somewhere in town. I'll get a replacement phone eventually and will post the new number here. In the meantime, please feel free to email me at cgbjobs@yahoo.com or post comments to this blog. Thanks and be well!

Thursday, June 16, 2005

Taking Mama's Blood Pressure in her Home

Karen Interviews Mama through Translator

Organizing Widows for Medical Exams


Parem and Elizabeth organize the older widows outside the "examing station." Leonard, entering the door with file folders, is the on-site coordinator. Leonard lives in the Chiga Community and is related to many of these women, who sit patiently waiting for their turn.

Open Wide and Say "AAhhhhh"

Today a group of us head to Chiga Community near Kisumu to meet with about 30 widows. Our team has been organized by Elizabeth of Heaventrax Ministries and consists of the Canadian medical students, Karen and Parem, and nursing students, Jackie and Angela. Plus me and Elizabeth and her husband, Rev. George, and our two drivers. Elizabeth's community-based organization (CBO), Heaventrax, works with grandmothers who care for their orphaned grandchildren. Oftentimes, these women are unable to feed and clothe the children and cannot afford school fees. Our mission today, which we've each willingly accepted, is to begin medical files on all the widows, young and old. This will include taking down their medical histories, hearing about their current ailments and performing complete physicals.

Elizabeth has arranged with Aga Khan Hospital to borrow the necessary equipment, so we stop by and pick up the blood pressure machine, weight scales and scopes for checking out ears, eyes, noses and throats. We purchase a thermometer and tongue depressors at the hospital pharmacy. Here's our system: I'll begin by taking and recording their blood pressure, temperature, heart and breathing rates. We'll also measure their height and weight. I'll also ask them questions about their occupation, income, possessions, number of pregnancies and deliveries and basic hygiene practices. Karen will continue the medical history interview by asking about past illnesses and surgeries and current maladies. Once the chart is complete, the ladies will visit Parem to have a complete physical, including eye chart exam, hearing test and pelvic exam.

The larger group will congregate under trees as Jackie and Angela educate them about diet and health, particularly diet and nutrition related to HIV/AIDS since all the younger widows in our group are HIV positive.

When we pull up in two cars, the ladies are waiting and give us the traditional Luo welcome. They stand, clap and sing as we climb out of the cars. We're in a compound of five houses. Two houses have been set up for the exams; one belonging to an older widow and the other belonging to a younger widow. We decide to begin with the older women since they've been waiting and are getting tired. They range in age from 60 to 85. The old widows cannot enter the bedroom of the younger widows, it would be too much like them lying on the bed their sons slept in. Because of this cultural consideration, we set up in the older widow's house to begin examining the women.

The houses are very neat and have been cleaned. Linens are draped over the backs of seats and couches. The walls and floors are made of mud and cow dung, considered a semi-permanent dwelling, and are smooth. Some houses have layers of cement spread over the floors and walls, making them permanent dwellings. But all the houses in this compound are of mud and dung. It takes a couple practices for me to get into the swing of taking blood pressure with the borrowed machine. I took a healthcare course 25 years ago at a vocational school and soon find the process returning!

Each of us needs a translator because none of us speak Luo and few of the old Mamas speak Kiswahili or English. Even Elizabeth, who teaches Kiswahili and is married to a Luo, doesn't know the language well enough to capture everything the ladies say.

The most challenging aspect for me is getting the ladies to put the thermometer under their tongue. They are all so obedient and earnest, but many don't want to shut their mouths. One woman keeps her head tilted back the entire time, as though the thermometer might slip. We should have learned the very basic Luo words for "sit," "stand," "close," "open," etc. We want to know how many times they have been pregnant and also how many of those pregnancies went full term. We really want to capture whether they experienced miscarriages or abortions. That topic seems a bit private to discuss with such old Mamas, though. When I do ask (through the 15-year-old interpreter) how many pregnancies and how many deliveries each woman has had, it is always the same number. I attempt to explain that it's possible to be pregnant but not to have a baby as a result. This concept just doesn't get through to the interpreter or the old Mamas. That part of our record-keeping may be skewed.

These women gave birth 13 times, 10 times, 8 times. Only one woman had not had a child. At 66 years of age, she's now the guardian of a 4-year-old and a 6-year-old, children produced by her husband's second wife. Her husband and the second wife both died from AIDS. Many of these women have outlived all their children. Some only have one or two adult children still living. All of them are responsible for young grandchildren living in their homes.

But I love sitting with each old Mama and talking to her through the interpreter, finding out about her house, toilet and bathing facilities. Some of them have pit latrines in their yards, but a handful did not. They simply use the fields near their homes. None of them have piped water. Most use rain water and river water as their source. Some purify their water with WaterGuard or by boiling it. But several of the women simply drink and cook with the water as it comes out of the river or rolls off their roof top.

It's common for people in Africa to clean their teeth with sticks. At one time, a certain tree was used because it's twigs had a medicinal property. But as those trees became inaccessible, people used any type tree to clean their teeth. As a result, many of the old Mamas we see have fungal infections. They do not use toothbrushes or toothpaste (can't afford it and probably wouldn't use it if supplied to them). One of them reported using her finger to clean her teeth each day. Their homes may not have a bathing area inside so they bathe in the river or bring river water home and bathe in the yard, surrounded by walls of woven grass for privacy.

Of the 14 old Mamas I interview, only one reports having an income. All the others say they are too old to work, or they can no longer see well enough to work. Those who are able keep a home garden. The one woman with an income makes it by weaving and selling baskets at the weekly market for 50 shillings each. All the women own their homes and a few have cows, goats, sheep and chickens. Some women have nothing but their home. Not one of the women owns a car or bicycle. They all tell me they have pain in the feet, lower leg, knees and hips. Some have pain into their shoulders. It was a very common complaint and an understandable one since their old bodies have worked hard for decades, ploughing and tending crops by hand, taking care of livestock and birthing many babies. They're all suffering from arthritis, though they often thinks it's malaria, which they think they have all the time! And many of them have cataracts. One woman has a protruding throat which Parem later confirms to be an enlarged thyroid.

My station is on one side of the living room while Karen's station is on the other. Parem is in the bedroom. But the walls do not go all the way to the ceiling and we can all hear each other as we talk through our interpreters. At one time I'm hearing, "Ask her if she ever feels...." and "Tell her to raise her arm like this." It makes me chuckle. As Karen is interviewing a client, Elizabeth calls from the bedroom, where she's assisting Parem with the physicals, and says, "Karen." It sounds like the voice of God and we all look up. Then Elizabeth says, "Speak slower so they can understand." Karen looks up toward the corrugated tin roof and says "Okay." Shortly, the Godly voice speaks to me. "Cindi," it says, "Are you asking if their income is per day or per week?" I look up and answer God, saying, "Whatever way they can calculate it!"

The ladies have arranged lunch for us, which was totally unexpected. At 3:30, they insist we stop working and go to an adjacent house. They've prepared beef, stewed with potatoes, and rice and ugali. These women could never afford such food for themselves and we're all touched they've gone to trouble. We eat heartily and it is delicious. After lunch, we decide to rush through the remaining interviews. We must get the equipment back to Aga Khan Hospital by 5 pm or they may never let us borrow it again. So Elizabeth and I finish taking the full medical histories on all 14 women while Karen and Parem examine two women. The physicals take quite a while since they're so thorough, though Parem argues they're not really thorough. But these physicals are more than these ladies have access to otherwise. We'll return next week to complete the physicals on the older widows and we'll then begin the physicals for the younger widows.

Dropping the equipment at the hospital, I watch with delight as Parem walks the halls and is astounded at Aga Khan's shiny floors, uniformed doctors, chairs at desks and no blood on the walls (this is a private hospital). We go to Mon Ami for drinks (cold beer, fruit juices and milkshakes). As we sip our respective drinks (mine is a cold White Cap beer), we all agree it's been a great day. We didn't accomplish as much as we had hoped (naively, we thought we could examine all 30 women in one day) and it was hard work, but we agree from our hearts it sure was a great day nonetheless.

Street Boys Strike Again

After visiting Mon Ami for a drink, Karen, Parem and I walk to the bank so Karen can use the ATM. It is almost dark and the street boys are out in full force. They all wear shorts and shirts so old they're dark grey. The boys are dirty and usually barefoot and when they see white people, they latch on and ask for money. I usually stop and buy bananas for them, which they get very excited about, but even buying the bananas is tricky because when two or three boys are around a white person, all the other boys coming running. Soon it's mayhem. So I buy two boys bananas and am saying “no” to a third boy (it kills me to have a cut-off point, when I have to say "no" to a new boy who has just run up. These boys are, after all, only children and how can they understand why their friends get bananas and they don't?!) when Walter comes up behind us.

Karen, Parem and I have been collecting boys as we walk and so I introduce Walter to Karen and Parem over the heads of several boys. Walter naturally puts his arms around the boys, as though he's going to take them home with him. He's on the street this evening to counsel the boys. Walter tells me he had a long talk with the owner who donated the land for the Pamba Zuko building. Everything's in place for progress. We agree to meet next week to discuss the next construction phase of putting on the roof. But the street boys are really collecting around and letting off some energy, making it hard to hold a conversation. One boy, about 12-years-old, is walking behind with a friend and he is crying. Tears roll and his breath comes in jags. We pull him into our circle and Walter learns someone hit the boy on the head and he has a severe headache. Walter is rubbing his head and Karen holds my backpack so I can dig out Panadol, the local pain reliever. Parem pulls his flashlight from his backpack and looks into the boy's eyes for a long time. Everything looks okay, Parem says, and hopefully the pain relievers will work on his headache.

But it is rather hectic, with about 20 boys hovering around, some still asking Parem and Karen for money. I smell glue and find two boys in front of me holding their glue bottles to their noses. I point them out to Walter and the boys hide the bottles under their shirts. It's obvious having three white people on the street is creating more confusion than it's helping, so Walter tells us we can go. It's easier for him to calm them down without us around. He's then able to talk with them calmly. So we walk on to the bank and return about 15 minutes later. As we pass on the opposite side of the street, we see Walter talking with the boys. Karen comments on how impressed she is with Walter's handling of the boys. Parem says he is impressed with Walter, too. I've always admired Walter's outlook and the way he cares about the boys on the street. Seeing him work, and hearing Karen and Parem's positive reaction, simply reaffirms my commitment to working with Pamba Zuko and Walter.

Tuesday, June 14, 2005

Touring the Provincial Hospital

Parem and Karen are medical students from the University of Ottawa on attachment to TICH for six weeks. They've been in Kisumu for two weeks working at the provincial hospital. Parem is interested in being a surgeon, so he's been hanging out in the surgical ward and Karen is interested in family medicine or pediatrics, so she's been working in the pediatric ward. Parem and Karen generously allow me to visit the hospital with them.

Nyanza General Hospital is the government-run hospital servicing Nyanza province. The cost for a bed in the hospital is 100 shillings per day for adults (about $1.30USD) and 50 shillings for children (about 70 cents US). Seeing the doctor and receiving a diagnosis is free, but treatment may cost the patient. While Parem goes on morning rounds with the head surgeon, Karen and I tour pediatrics with two Kenyan student nurses.

Because there is not enough staff to care for the patients, the hospital requires mothers to stay with their children. Each room holds four or five beds. Sometimes there are two or three children per bed, including their mothers. As we walk through room after room, mothers holding babies look up without smiling. Some mothers are breastfeeding, others are lying, sleeping, next to their dozing baby. Most of the children have malaria while others are dehydrated from diarrhea caused by amoebas. Some have AIDS.

Many children have Burkitt's Lymphoma, a disease rare in North America. Karen and I puzzle over why so many children in Kisumu have this type of cancer. The first sign of the disease is usually a tumor growing along the child's jawline. Then the disease manifests a second tumor on the opposite jaw and, in later stages, causes tumors in the abdomen. It also causes tumors on other parts of the head and face. Many of the children lined up for their treatment have enlarged jaws and necks and distended bellies.

About 10 children are lined up to receive treatment for the cancer. Some sit next to each other on a bed and others sit opposite, on a mattress on the floor. All the children are plugged into IV bags hanging in a row above their heads. Four treatments are administered while the child is an in-patient, then they have follow-up treatment as out-patients. The child's chances of living are good if the disease is caught early enough. Amazingly, not many children die from the cancer. But the treatment is uncomfortable and it's hard to watch as these little ones, between 3- and 10-years-old, take the medicine through needles in the back of their hands.

The nurse giving the treatment goes down the line and shoots a syringe full into each child's IV container. Because the chemical burns as it enters the vein, the usual practice is to insert the syringe into the container and allow the medicine to slowly drip, mixing with the saline solution that will ultimately drip into the child's hand. But not today. The woman squeezes the entire syringe into the container and moves to the next child. Some children cry openly, some sit silently with tears streaming and others just sit quietly, staring straight ahead.

Why so many cases of Burkitt's Lymphoma? The Kenyan nursing students tell us Burkitt's may be a result of malarial infection combined with a strain of Epstein-Barr Virus. Or a malarial virus morphed into EBV. Without a medical background, I'm lost and it doesn't seem clear to Karen, either, how malaria leads to Burkitt's, but it certainly explains why this rare disease is so common in Kenya. Especially in our region of Kenya where malaria is prevalent, killing people every day. Malaria is a tricky illness. Its symptoms are so varied, it can take on the appearance of other sicknesses such as pneumonia, arthritis and flu. People running fevers automatically say it's malaria. People experiencing joint pain automatically say it's malaria. Doctors always test for malaria first. If the test for malarial parasites is negative, then they can treat the real illness.

Parem and Karen have talked to me about some of the cases in the surgical ward, such as a gunshot victim and burn patients, so I prepare mentally as Parem and I climb the stairs. I'm expecting to see some really bad stuff. Parem stands in the hallway and looks toward the first room. He's thinking. “Would you like to see a horrible wound?” he asks. Wanting to say “no,” I say “yes,” with optimism, and we step into the room where a woman sits on the bed next to the door. She's a Mama, perhaps late 50s, and her knee is bent up so her right foot sits flat on the bed. Parem explains she's diabetic and because of lack of circulation, a sore in her foot became a deep tissue infection. It's possible she's also HIV positive, so her body couldn't fight the infection effectively.

Many of the patients have diseases and infections complicated by HIV. Yet, when they come in for treatment, they do not want to be tested for HIV. They would rather not know their status. There is such a stigma around HIV/AIDS, even though campaigns have been launched by the government and NGOs to remove any stigma associated with HIV/AIDS. The patients feel if they are tested and find out they do have the virus, then they wouldn't be able to tell their family and friends. People with the virus are often ostracized or seen as being cursed. It's better for them (they think) if they don't know. But the hospital staff should know. If they're working on a patient who is HIV positive, they should know so they can take personal precautions and so they can treat the patient more effectively. The hospital, however, will not test the patient. Know why? Because the patient won't pay for the the test.

HIV complicates normal illnesses and we see this in the woman who has a foot sore. After Parem and I talk, he points to her foot and she lifts the piece of gauze. I expect to see redness from exposed veins and capillaries, but instead, her open wound is white with pus. The wound covers the top of her toes, the top of her foot and travels up to her ankle, skirting around her inside ankle bone to the back of the foot. She is missing about 1/4 inch of flesh and her tendons are showing. Instead of being horrified, I'm curious and lean in to get a better look. Parem says, “Don't get too close.” And he's right. When we entered the room, a stench greeted us, like rotting flesh. I couldn't imagine the pain of this huge, open sore, but the mama sits placidly on the bed next to the open door as people file by looking in.

This lack of privacy astonishes me. We are able to walk anywhere we wish, enter any room, as the patients lay fully exposed and vulnerable. Because I am with Parem, who wears a white coat and a stethoscope, most people think I'm a doctor, too. I am amazed at the patient's openness and stoicism. Also in the room with woman who has the foot wound is a mental patient. She sits on a mattress on the floor, naked underneath her dress, which is pulled up around her waist. The tops of her feet have wounds thought by the doctors to have been caused by a car running over them. A stranger brought her to the hospital. As Parem tells me about her, we notice she has defecated on the floor next to her mattress. We leave the room, walking past the woman who has replaced the gauze over her foot. I say, “Asante, Mama,” and her face lights up with a huge smile. Parem says her foot requires a skin graft which costs about 3000 Kshs. (about $35 USD), and if she doesn't have the money, they'll send her home until she can pay for the operation. An orderly passes us, entering the room to clean up the feces.

Hospital bed mattresses are about three inches deep and covered with thick vinyl, dark-green in color. The hospital does not provide sheets or pillows, so patients bring their own. If the patients cannot afford a sheet or pillow, they lie directly on the hard, cold vinyl. Their chart is a piece of beige paper taped to the wall, like the beige construction paper we drew on as children. If the patient has x-rays, they are slid between the mattress and the bed springs.

The next room is labeled “Septic” and contains patients with infections. We enter and a different sort of stench slows us down. There are four beds, filled, and each patient has a family member (or two) standing by his side. Parem brings me to the third bed where a man of 50 years or so reclines with his wife standing next to him. The man has a scrotum infection but didn't seek treatment until he could no longer walk. On the rounds that morning, the head surgeon decided to release the patient. But when Parem asks the patient how he is doing, he says his stomach is paining him a great deal. Parem tells me it's possible the infection has spread to the lining of the man's stomach. He presses on the man's abdomen, eliciting a grimace. “I think I'll say something to the doctor on duty,” Parem says. “If his stomach is infected, he shouldn't go home yet.” Parem then indicates for the man to lift his sheet, which he does without hesitation. If you're a man, you may want to skip ahead to the next paragraph. The patient's legs are spread, to keep from touching his testicles, and his scrotum looks just like the woman's foot wound, skinless and white with a thick layer of pus. The infection hasn't spread to his penis, luckily, but his testicles are slightly enlarged and stand out in their bright whiteness against his dark buttocks. I remind myself not to make faces, just shake my head knowingly as Parem talks to me about his prognosis. Again, this man may be HIV positive, which would account for the extent of the deep tissue infection and the excessive recovery period.

In the next bed is a man who weighs about 65 pounds and is dying from cancer. His ribs show plainly and his face is tight skin over sharp bone. He looks as though he's in the last stages of full-blown AIDS. A large tumor was removed from his abdomen a few days ago and he lays on his side, the sheet falling away as a woman replaces it over his jutting hip. Parem knows very little about this patient, so we don't stop by his bed. But I make eye contact with him and the woman, hoping to convey sympathy, because speaking just doesn't seem appropriate. Another patient in this room has a very good prognosis. He was hit by a bus and then the bus ran over him. He lost his left ear and has a huge gash, down to the skull, on the right side of his head. Luckily, the gash is bandaged. His left shoulder has an open wound smeared with antibacterial cream, but he is ambulatory and should recover nicely.

The next room we enter has four beds and four men. Parem tells me about the guy in the bed next to the door. His spinal column has been injured and the young man is paralyzed from his knees down. He looks to be in his early 20s and is laying on his left side, slightly, with his legs bent toward the wall. “I'm going to try to straighten out your legs, okay?” Parem says. The poor guy looks frightened but agrees. He holds the bar over his head while Parem grips his right ankle and presses down above his knee. The leg trembles, the boy's eyes glass over and the knee barely gives. “You must straighten your legs out every day,” Parem coaches, “even if you have to ask someone to do it for you. Every day, okay?” “Okay,” he says. His left leg extends much more easily with Parem's manipulation. The guy is a student from the University of Nairobi who came to Kisumu on an attachment to Standard Charter Bank. He tells me what happened the day he went to the ATM to withdraw funds for his bus ticket back to Nairobi. He then took a boda boda, who obviously saw him get the money from the bank. So the boda boda guy tries to steal his money and when he fights back, he is hit across the back with a large stick, causing the spinal cord damage. “When did it happen?” I ask. “March 28,” he says, “and if I only had a wheelchair I could go back to Nairobi and finish my studies. If I had a wheelchair I could get out of here and get on with my life and graduate.”

Parem and I walk down the hallway and he says, “I think he wants you to buy him a wheelchair.” “Yes,” I say, “that's what he was asking. How much are they?” “The government has made arrangements with a supplier who sells the chairs for about 3000 shillings,” Parem answers. 3000 Kshs is not a lot of money, perhaps $38 USD. Not a lot of money at all if it will get the guy out of the hospital and back to his studies, so he can graduate. He seemed so accepting of the lose of his legs. He's young and healthy otherwise, nice-looking and strong. And stoic. Or perhaps apathetic is a better word.

The next room also has four beds with four patients. The woman nearest the window, who looks to be about 60 years old, is in her fifth day of a diabetic coma. Several family members stand by her bed, one young woman holds her hand, while an orderly empties her catheter bag. Next to the coma patient is a boy who looks to be about 18 or 19. He's from a rural community and burned his hands while tending a fire. The burns were third degree, which damaged the nerves, resulting in no pain. Because he didn't feel pain, he didn't seek treatment. The four fingers on his right hand decayed and fell off. The doctors are trying to save his left hand.

The next patient in the room is a gold miner, 28 years old. His elder brother stands by his bed and tells me what happened. The gold miner went 70 feet down into the mining shaft. A gasoline-powered pump was leaking, so when the gold miner went to light his kerosene lamp, the match ignited the spilled fuel and engulfed him. 80 percent of his body is covered in third degree burns. Without his skin, the young man's face, torso, arms and legs are white. Only the dark skin under his underwear remains intact and unmolested. A semi-circular iron frame covers the length of his body. A sheet covers the frame, but a doctor is inserting an IV into his ankle (because they can find no veins his arms) and the sheet is pulled back, revealing the length of his white and brown body. So young. When I look at the young man's face he looks away. So I take his brother's hand and say, “Pole sana,” (Very sorry), and he bows toward me. It's hard to let go of his hand.

Earlier, Parem told Karen and me about the young man who was shot. The doctors suspect the guy was shot while trying to rob someone, so they weren't as thorough or considerate in their care of him. People here think criminals deserve such punishment and mob justice is common. If a man robs someone on the street and that person yells, “He's robbing me,” people will gather immediately and beat the thief, or they'll stone him, sometimes until he dies. Jackie told me a guy came into the district hospital yesterday who was caught stealing. The crowd stoned him and then set fire to his foot. At least he survived. But doctors and nurses do not like treating “criminals.”

“This guy is nice-looking,” Parem tells us. “He has a nice build but he's probably going to die. And he just looks at you with these pleading eyes.” So we enter the room where the gunshot victim, perhaps 25-years-old, is naked and lying on his right side. He's in respiratory distress, his chest rising and falling rapidly as he struggles to breath. He's looking around the room as he struggles to take in and release air. The area below is heart is slightly sunken where the bullet destroyed the ribs. He has a 6-inch incision with massive black stitches running parallel with his ribs and a tube is going into his skin beside the incision. He also has an 8-inch incision running from his lower abdomen straight up to his chest. This is where they went in to check for damage to his internal organs. Above that incision is a pink spot. Parem and I can only surmise this is where the bullet entered. It is in the exact middle of his chest at the base of his breast bone. Supposedly, he was shot at point blank. A doctor clumsily covers one incision with a folded piece of gauze while the young man breathes rapidly, his eyes moving from face to face. He's dying and his face is pleading, just as Parem described. When his eyes move to mine, I say very quietly, “pole sana,” and it registers somehow on his face, even amongst the distress.

When we go through the door marked, “E.N.T.” I'm relieved, thinking, “Good. Nothing serious can come of ear, nose or throat infections.” I'm wrong. A boy named Michael is sleeping in the fetal position. He has chronic ear infections. In the West, a child with Michael's persistent ear infections would have tubes placed in his ears so fluid can drain, keeping infection at bay. But not here and not for Michael. His ear infection took hold and moved into his skull next to the ear. Then the infection entered the lining of the brain, then the brain itself, which is extremely painful. “He should not be here,” Parem says, “He should have tubes in his ears, not be lying unconscious in a hospital.” The remedy is to operate, removing the infected portion of the skull. “Michael,” Parem says loudly. “Michael.” His eyes open slightly. They're reddened. He can't open them fully, then he's gone again. Michael is 14-years-old.

Next to Michael, sitting erect against the wall, is a man in his early 20s. The left side of his face is swollen out about three inches above and below his jawline. His eye is swollen and the lower lid is pulled open by the pressure. “He came here two weeks ago with a tooth infection and received antibiotics,” Parem says. “But he wasn't given enough antibiotics. The infection flared back up. He really shouldn't be here. What he needed was to visit a dentist.”

The last room we visit contains patients with broken bones. One young woman, about 15-years-old, sits on her bed as a companion braids extensions into her hair. She has a lovely woven blanket fitted over her mattress. She is in traction for two breaks, one below and one above the knee. Behind this girl, next to the window, is Parem's special patient. He brings her milk every time he comes to the hospital. She is mentally and physically challenged. She cannot talk so they do not know her name. No chart is taped above her bed and no family members sit nearby to care for her. She's all alone. Her left leg is broken and the doctors think she was hit by a car. A kind stranger found her and brought her to the hospital. She is malnourished, weighing maybe 50 pounds. She is naked beneath a filthy, gray, tattered sheet. She lays on the green vinyl facing the wall. When we enter, Parem speaks to her and she turns her face toward us. We open the milk and pour it into Parem's empty Dasani water bottle. He tries to hold it to her mouth, but milk pours onto her face and neck.

“I don't want to move her and risk moving her leg,” Parem says “because she'll cry.” I move behind her head and lift the mattress, to elevate her head so Parem can put the bottle to her mouth. “Be careful of your hands under there,” Parem says. When the bottle is on her mouth, she begins to suck the milk like a baby. The bottle sides are sucked inward. “How old do you think she is,” Parem asks. I look down at her bony arms, her ribs, her breasts which aren't developed. There is a thick scab on her head next to my face, properly an injury from being hit by the car. “I don't know,” I say, “maybe late teens.” Since she's extremely malnourished, she has no typical markings of age. Her hands seem tiny, though, as she holds the bottle herself. There is no air left, so milk does not flow. Parem is afraid to reach for the bottle, however, because she might think he's taking it away. So we wait until her lips tire and weaken their hold. Soon we hear air rush into the bottle and the remaining milk goes into her mouth. I lower the mattress and she lies flat once again. Parem pulls a piece of cotton from a dirty wad and wipes the milk from her mouth and from the depression at the base of her throat. She drank 250 ml of milk very quickly and appears to want more. But Parem worries about over-feeding and vomiting, so he asks the young women in the next bed, who are busy plaiting hair, if they'll make sure she gets the other two containers of milk later. They say yes.

When I step to the side of her bed and look at her, she lifts her hand, open palm toward me, and spreads her fingers. I swear she's waving or saying goodbye. I lift my hand next to hers, imitating the open palm and spread fingers. Her face is beautiful and I picture her with more flesh, with a full face. Maybe she isn't waving, because her eyes simply stare. But, then again, maybe she is. I smile and say, “goodbye,” softly, then “kwaheri,”softly, hoping she understands. Parem says she will die and his milk is the only thing prolonging her life. I think he wonders if he should continue to bring her milk.

Outside, bed sheets hang from lines strung across grassy courtyards. Sheet after sheet after sheet fills the courtyard as the staff cleans hospital laundry. Family members also camp out on the grassy lawns, washing and hanging their laundry, lounging mid-day, some sleeping on pieces of cloth spread over the grass. We pass through to the front yard of the hospital, a dirt, rocky expanse, and move toward the guarded gate, toward the busy, noisy highway just beyond the fence. Because Russians paid to have the hospital built, locals say they're going to Russia when they go to the hospital.

We're leaving Russia. Parem and I part downtown. We say goodbye and start to walk away when he suddenly says, with meaning, “Go wash your clothes.” I feel very much like washing my clothes and washing my body and scrubbing my hands, especially after lifting the mattress and being cautioned about what might be underneath. Part of me wants to scour all the filth and germs and traces of rotting flesh away. And another part thinks wiping it away is like wiping away the young woman's waving hand, palm open and fingers stretched. Nothing, though, can wipe that image away. No amount of hot water or soap, and definitely no amount of time.

Saturday, June 11, 2005


Swahili couch on Verandah, Watamu

Holiday Afterthought III: Swahili Couch

Because I mention the Swahili couch a few times in previous posts, I thought it wise to share a photo showing its size, which is its most distinguishing characteristic. The couches are deep, slightly wider than a single bed, and have huge, soft-filled cushions on three sides. They are the ultimate in comfortable. This photo shows two Swahili couches on the verandah outside our rooms at Marijani in Watamu.

Friday, June 10, 2005


Swahili Bed in Lamu

Holiday Afterthought II: Swahili Beds

Swahili beds sit fairly high off the floor and sport a wooden overhead frame, perfect for holding a mosquito net in place. The bed in the photo above is typical of the Swahili style. The glass insets, painted with flowers, sports the usual artwork design found on Swahili furniture. All museums have Swahili beds on display and many hotels in Lamu use the beds in their rooms. This bed was in my hotel room at Yumbe House in Lamu.

Thursday, June 09, 2005


Balcony Brackets in Old Town Mombasa

Holiday Afterthought: Balcony Brackets

Several Mombasa buildings have balconies resting on elegant rows of decorative wood brackets, some carved with floral or bird designs. Regrettably, many balcony brackets have been knocked down by passing trucks or are deteriorating from age and neglect, though a few fine examples still exist. For instance, the balcony brackets pictured above may be the finest remaining carved balcony supports in Old Town Mombasa.

Wednesday, June 08, 2005

What a Great Birthday!

I wanted to ignore my 42nd birthday. Pretend it wasn't happening.

But Ed took me to dinner at Kay's Restaurant, a new place in Kisumu, where the décor is beautiful, the service impeccable, the food 4-star, and Ed's company delightful. My Aunt Sandra made me a homemade birthday card, which arrived today!!! How lovely to see her handwriting and read her warm wishes. Walter Odede visits the office to have lunch and he brings gifts of a handwoven purse and a homemade bracelet. My Mom sends money, insisting I spend it on me. I feel very lucky to have such loving friends and family.

And then the cellphone rings.

I answer and hear Jennifer Miller's glorious voice reaching all the way from Atlanta!! She is ecstatic on finally getting through and so am I!! It feels like she's beside me. "I love you," "We love you," "I love you, too," then Jennifer hands the phone to Marsha, who sings a jazz version of "Happy Birthday." It's a tradition, having Marsha sing this jazz song to us on our birthday, and I'm overwhelmed with her standing in Georgia singing to me via satellite. "I love you," "We love you," "I love you, too," and then Marsha hands the phone to Dee Dee. I tell Dee Dee that Marsha is making me cry! When I ask about Tony and the kids, Dee Dee says everyone is doing wonderfully well. "I love you," "We love you," "I love you, too," and Louise's voice comes through. She calls me "Honey" and I tell her I'm working very hard to make it home over Christmas, that I can't stay away from them or my children for longer than that. Louise spreads the news immediately after saying, "I love you," "We love you," "I love you, too," and giving the phone to Sherri. Sherri says she printed this entire blog, more than 200 pages, and reads it with her husband, Shane, every evening. "I love you," "We love you," "I love you, too." Sherri gives the phone to Kourtney and I tell her that I've been thinking about her every day. She says she's taken on lots of extra work and will email me soon. "I love you," "We love you," "I love you, too," and Kourtney gives the phone to Richelle and I could swear Richelle is standing beside me, her voice is so clear and cheerful. I can see her shiny face and mentally touch her arm! "I love you," "We love you," "I love you, too," and Richelle gives the phone back to Jennifer Miller, my rock.

Jennifer is going to Brazil on a mission with her church the first week in July. She'll work with orphans. Knowing Jennifer's huge heart, this won't be the last time she volunteers for a mission.

As we are ending the call, Jennifer holds the phone up and seven voices call out, "Happy Birthday, we love you!" and then there's the familiar beep beep sound as the call ends. Beep beep and then a void. I can still hear them, though. Still hear these remarkable women, who have lifted me up on a day I wanted to ignore.

I hold the phone for several minutes, recalling their voices, as though they're right next to me, as though we're still connected.

Because we are.

Tuesday, June 07, 2005

Happy on the Coast


Monday, June 06, 2005

Entrance to Top-Perch Room at Yumbe House


Back from the Coast

We left Mombasa on a bus last night at 6pm and roll into Kisumu this morning at 8:15. 14 hours on a bus, mostly in the dark, passing deserted African landscapes. Before the 14 hour trip, we take a six-hour bus ride from Lamu to Mombasa. Before that, we catch a 6:15am ferry from the Lamu dock to the mainland (a 20 minute boat ride). It wasn't a ferry, really, just an old wooden dhow covered with men, young and old, and women wearing buibui, their head-to-toe covering, and luggage.

Ahhhh, The Coast.

It seems like a different country, and for good reason. Throughout the 16th, 17th and 18th centuries, the British, Portuguese and Arabs were fighting to control the coast, from Zanzibar to Lamu, and they took turns dominating the region. Even when an Arab Sultanate in Zanzibar was ruling the coasts of present day Tanzania and Kenya, the British still handled administration of the coastal towns. It wasn't until 1963, when Kenya gained independence from the British, that the coast became an official part of Kenya. All those influences have created a laid-back, tantalizing atmosphere.

Here's why the coast seems so different from the rest of Kenya, apart from the beaches. The Muslim influence is palpable. Younger women wear the buibui, usually black, which flows from their head to the ground. Full purdah, which covers everything but the eyes, is becoming increasingly common and we see a lot of it, especially in Lamu. Older women wear wraps around their waists called kangas. These are brightly colored pieces of cloth with bold patterns and a Kiswahili proverb printed on the lower edge. The proverbs say things like, "Blood is thicker than water." All Muslim women keep their heads covered. The trend these days is for women of status to remain sequestered. The more elevated the women's status in society, the less she does. For instance, she'd never leave the house to go to the market. Instead, servants do the marketing, the cooking, the cleaning. As long as staying out of the public eye is seen as "fashionable," coastal women will continue to be kept in the home or covered, purdah-style, when they go out.

The men of Lamu wear the traditional full-length white robes known as Khanzus and the kofia caps, which fit snugly over the tops of their heads. Most kofia are white and embroidered with silver and gold thread. Even in Kisumu, we see women in purdah and men in the long robes and caps. Just not as often as they're seen in Lamu and Mombasa.

Mosques are everywhere; in rural communities, tucked into tiny town squares, and in the cities on nearly every street corner. Lamu alone has 26 mosques in a total land area of less than two square miles. Women are not allowed into the mosques of Lamu, though one mosque does permit women. The women's quarters are on the second floor of this mosque with a separate entrance. But only Muslim women can enter. Non-Muslim women like me are not allowed. A male non-Muslim tourist could enter, but he'd have to wear a long, white robe. The mosques in Shela, however, the community next to Lamu, will allow non-Muslim women to enter.

Mombasa and Lamu are conservative cities. Guide books and local postings remind female tourists to keep their bodies covered. Upon first arriving in Mombasa, I wear shorts and a tank top and do not notice men looking. Coming back through Mombasa on the way home, I wear a long sleeve shirt and a wrap covering my legs. When fully covered thusly, the men look. They actually leer. When I look into their faces, their eyes are busy traversing the length of my covered body. Very strange. I felt more "invisible" when uncovered.

Fresh fruit is abundant and squeezed on site for the most deliciously refreshing drinks, especially when the juices are slightly frozen and served with ice slivers. Mango, Papaya, Pineapple, Lime, Orange, Passion. The fruits fill handcarts on sidewalks and fruit stands throughout the cities and along the coastal highway. Coconuts are also plentiful. Street vendors shave off the rough exterior and slice the natural container open so the milk is consumed fresh. Be careful, the coconut may be under pressure and might spray it's nearly-clear elixir upon opening. The vendor provides a straw for drinking and a piece of coconut shell for scraping out the tender meat. Every coastal museum has an Mbuzi, a two-piece seat carved from one piece of wood that sits about 5 inches above the ground. On the front of the seat, a two-inch wide blade extends about five inches. Someone sits on the chair and uses the blade to scrape the meat out of the coconut and into a bowl. Once the meat is collected, it's put into a cylinder-shaped woven "basket," called a kifumbu, that's then twisted, squeezing the coconut "milk" through the weaving and into a container.

Seafood, naturally, is plentiful. In addition to Swahili-style food, coastal dishes have a distinctly Indian taste. Colorfully packaged spices from the Middle East and Asia are available everywhere. Homemade sweets are sold on the street, by the pinch or in paper or plastic bags.

The streets of Old Town Mombasa and Lamu are narrow, more like alleys and walkways than "roads." Donkeys are used to move merchandise in Lamu since the roads are too narrow for cars or even horses. Dhows are a common sight along the coast. They have plied the waters of East Africa for several centuries and are still made by hand of rough-hewn wood.

This 11-day trip to the coast covered approximately 1000 km one way (627 miles if my calculations are correct) and cost 15,400 ksh., or about $230 USD. Of the 10 nights on the road, one was spent on a train, one on a bus, two with Wendy in Mombasa (Ed stayed with Tom in Mombasa) and two nights at Nina's in Malindi. We stayed at a hotel one night in Watamu and three nights in Lamu. Even then, it being low season, we negotiated excellent rates. For instance, in Watamu at the Marijani they typically charge between 2000-3000 ksh per night. We got 800 per person including a full breakfast. That's about $10 USD to stay in a lovely, exotic hotel with tremendous Swahili couches on the verandah! In Lamu, my room was the uppermost part of Yumbe House. It sat, perched, above the rest of the building with a relaxing makuti (terrace with thatched roof) one level below. I shared the room with a bat and didn't mind one bit at 1000 ksh per night, including full breakfast. That's about $12 USD per night to get a view of Manda Island and the Indian Ocean from one side and the mainland from the other.

Another tremendous outcome from the trip, which I'm ever so grateful for, is that Ed and I are still friends!

It's amazing, being able to travel so far to so many beautiful places for only $230, including all transportation (trains, coaches and matatus), food, souvenirs and handouts. Having fellow VSO volunteers to stay with helps keep the costs down (Thank you, thank you, thank you Wendy, Tom, Nina and Julie for your hospitality and time!!!) When I offer to reciprocate by letting them crash with me in Kisumu, they typically say they have no desire to visit Kisumu. I know why. Having a job in Lamu has to be the ultimate volunteer gig, though Julie, who's been there nearly two years now, says it's a tiny town and everyone knows her business. It feels that way in Kisumu, too, sometimes. But we don't have the Indian Ocean pushing it's gorgeous waters into a channel at our feet. We have Lake Victoria, but we can't swim in her because of a disease spread by snails called Bilharzia. We do have handmade Dhows on the lake, just like the coast, showing off their full canvas sails with homemade art.

Back in Kisumu, I'm inspired to travel to surrounding countries, like Uganda and Rwanda and Burundi, and to explore the islands on Lake Victoria, especially Mfangano Island, famous among archaeologists for its prehistoric rock art. For now, it's back to work where I'll day dream about weekend treks to Mt. Elgon and Mt. Kenya and Christmas vacation with my children in the US!

But, Mom, Everyone's Doing It!

Mombasa to Kisumu. Straight through. 14 hours on a bus. We hear Coach Line, Muslim run, has the best reputation so we book a 6pm overnight bus. If we take the train from Mombasa to Nairobi, then a bus on to Kisumu, we'll reach home about 9 pm tomorrow night. On this bus, we'll reach home at 8am tomorrow.

It's not until we're underway and the sun is setting that Ed mentions this overnight bus trip is frowned upon by VSO. Oh, yes, bad roads peopled with erratic drivers navigating pot holes and washed out portions in the dark. Makes sense it will be dangerous. We pass an accident involving six trucks, one nearly jack-knifed. Traffic on the two-lane highway is piling up. But our industrious driver backs up about 100 yards and turns onto a parallel path, dirt, that runs behind roadside shrubs. We crawl past the wreck and see the trucks all crammed into each other, their headlights still on. Traffic moving in the opposite direction sits motionless, a string of cars already in line. I feel fortunate that we're moving and not sitting, even if we inch through this dirt path, rocking crazily in the ruts.

Several guys sitting in front and around us, in their 30s and 40s, speak Luo, so we surmise they're headed home, all the way to Kisumu. The one in front of me is sitting forward laughing with his friends when he suddenly throws himself back into his seat. When he hits the back, seat gears strip one by one with loud pops until he's practically in my lap. He sits up quickly and continues to talk, but when he sits back, again he's coming into my personal space and knocking the book by Dervla Murphy I'm reading. Irritated, I push his seat up and say, "Can you try to get this chair to sit upright, at least until everyone is sleeping?" He's very kind and immediately fidgets with the handle, pulling the seat toward him. He works at it for five minutes and his friends assist. They're so earnest about fixing the seat that I feel badly about having pushed his seat.

"It's broken," he says to me and I say, "It's okay. You can sit back." But he doesn't sit back. He leans forward or on his left elbow, being considerate. After an hour, I can't stand that he's going to so much trouble, so I lean forward and tap his shoulder and say, "Please sit back in your chair. It's okay, you won't disturb me." And He replies, "I'll sit back in a little, not now." So as I go back to reading the book, he turns in his seat and holds up a green stalk, slightly limp, with tiny uncurled leaves at the top. "Would you like some of this?" he asks.

Not recognizing it, I lean forward and say, "what is it?" He has quite a wad of gum in his mouth and he talks around it, saying, "We chew it like this," and he bites the end of another stick, pulling off a strip about five inches long. I realize it's miraa, a plant grown near Mt. Kenya that's shipped immediately after harvesting to East Africa. Chewing miraa is extremely popular, especially with men, though it's illegal in Tanzania. Something of an amphetamine, it energizes folks as they chew it, usually with gum to cut the slightly bitter taste. I've also heard it called "khat" or something similar in other areas of Africa. It seems to be popular everywhere, selling in bundles of 100 twigs (called a Kilo) for 100 shillings.

So without further thought, because I'm curious about this plant, I take the stem and nibble from the bottom, pulling off a strip about the size of a toothpick. Our conversation is something of a public spectacle and I feel self-conscious taking the plant, for a split second feeling like I'm breaking the law, though miraa is legal in Kenya. It tastes like the tall, straight weeds we'd pluck from the yard as youngster and chew to extract the sweet milk. He hands me a piece of Big G bubble gum in bright red packaging and I pop it into my mouth with the stick. The guys keep adding miraa and gum until their jaws are really working to chew the mass. But I'm only taking this one little bite, to see what it's all about. It's probably not enough to make a difference, but soon I feel a little more chatty than before, a little more smiley and clearheaded. I'm no longer irritated with the guy for breaking his seat nor am I nervous about being on this poorly maintained road at night.

Soon I sleep and sleep some more. We stop regularly at little stores and rest stops, to pick up or drop off packages and passengers. Africa at night, along the highway, is serene. Our crowd is quiet, milling around, stretching their legs, getting a bite to eat. Sometimes we stop in the middle of nowhere for the driver to urinate. Then other men will climb out and they all line up shoulder to shoulder, backs to the bus, facing the bush. The women step into the black shadow of the bus for privacy. I sleep some more, until we pull into Nairobi to take on more passengers around 2 am. It's chilly in Nairobi and chilly on the road to Nakuru. When we pull into the Mobil station in Nakuru, passengers file on and someone says, "Hey there. Hey, there," with their hand reaching toward me, past Ed, and I look up to see Tony Bolo, from TICH, smiling down. My sleep-fuzzy mind registers his presence but not much more. After two hours, we reach Kisumu and then Tony and I are awake and able to talk. He's headed to the office after spending the weekend in Nakuru. I'm going home to rest.

But first I stop by the Internet cafe to send emails, then walk home. Halfway home, a bicycle pulls up beside and Walter Odede says, "Hello there." He straps one of my bags to the back of the bike, greatly reducing my burden, and we walk along, talking about everything that's happened in the last 11 days since we've seen each other. He took medicine for the Malaria, went to his home place for four days, and is now better. I give him a paper bag of Swahili cake bought from a young woman at one of the bus stops. At my gate, Walter understands I must get inside and shower, for I'm filthy and tired from 24 hours on a bus.

How lovely, though, to run into Tony and Walter upon arriving home. Of all the people in town to see, I bump into my two favorite guys. It's going to be a very good day.